About Lamentations by Jeremy Summerly & Oxford Camerata Album
Jeremy Summerly & Oxford Camerata - Lamentations album info will be updated!
Jeremy Summerly & Oxford Camerata - Lamentations album info will be updated!
No | Song Title | Artist | Time |
---|---|---|---|
1. | Lamentations (For Five Voices) | Jeremy Summerly & Oxford... | 21:36 |
2. | Lamentations (First Set) | Jeremy Summerly & Oxford... | 8:16 |
3. | Lamentations (Second Set) | Jeremy Summerly & Oxford... | 12:27 |
4. | Lesson I For Maundy Thursday | Jeremy Summerly & Oxford... | 5:45 |
5. | Lesson I For Maundy Thursday | Jeremy Summerly & Oxford... | 7:19 |
6. | Lesson III For Maundy Thursday | Jeremy Summerly & Oxford... | 5:41 |
7. | Lesson I For Good Friday | Jeremy Summerly & Oxford... | 6:15 |
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The Book of Lamentations (Hebrew: אֵיכָה, ʾĒḵā, from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BC. In the Hebrew Bible, it appears in the Ketuvim ("Writings") as one of the Five Megillot ("Five Scrolls") alongside the Song of Songs, Book of Ruth, Ecclesiastes, and the Book of Esther (though there is no set order, per se). In the Christian Old Testament, it follows the Book of Jeremiah as the prophet Jeremiah is traditionally understood to have been its author. By the mid-19th century, German scholars began to question Jeremiah’s authorship, which has become a modern consensus; scholars debate the dating of Lamentations, with opinions ranging from shortly after Jerusalem’s fall in 586 BCE to the Maccabean period. Some motifs of a traditional Mesopotamian "city lament" are evident in the book, such as mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity; others "parallel the funeral dirge in which the bereaved bewails... and... addresses the [dead]". The tone is bleak: God does not speak, the degree of suffering is presented as overwhelming, and expectations of future redemption are minimal. Nonetheless, the author repeatedly makes clear that the city, and even the author himself, have profusely sinned against God, justifying God's wrath. In doing so, the author does not blame God but rather presents God as righteous, just, and sometimes even merciful.
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