About Lamentations by Choir of Clare College, Cambridge & Timothy Brown Album
Choir of Clare College, Cambridge & Timothy Brown - Lamentations album info will be updated!
Choir of Clare College, Cambridge & Timothy Brown - Lamentations album info will be updated!
No | Song Title | Artist | Time |
---|---|---|---|
1. | Sabat Mater | Choir of Clare College, ... | 11:20 |
2. | Miserere | Choir of Clare College, ... | 12:44 |
3. | How Are The Mighty Fallen | Choir of Clare College, ... | 7:39 |
4. | When David Heard | Choir of Clare College, ... | 4:27 |
5. | Lamentations | Choir of Clare College, ... | 7:27 |
6. | O Vos Omnes | Choir of Clare College, ... | 2:27 |
7. | Déploration Sur La Mort D'Ockeghem | Choir of Clare College, ... | 4:35 |
8. | O Vos Omnes | Choir of Clare College, ... | 2:55 |
9. | Super Flumina Babylonis | Choir of Clare College, ... | 3:48 |
10. | Absalon Fili Mi | Choir of Clare College, ... | 3:51 |
11. | Civitas Sancti Tui | Choir of Clare College, ... | 4:18 |
12. | When David Heard | Choir of Clare College, ... | 4:38 |
13. | Vox In Rama | Choir of Clare College, ... | 4:27 |
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The Book of Lamentations (Hebrew: אֵיכָה, ʾĒḵā, from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. In the Hebrew Bible, it appears in the Ketuvim ("Writings") as one of the Five Megillot ("Five Scrolls") alongside the Song of Songs, Book of Ruth, Ecclesiastes, and the Book of Esther (though there is no set order, per se). In the Christian Old Testament, it follows the Book of Jeremiah as the prophet Jeremiah is traditionally understood to have been its author. Some motifs of a traditional Mesopotamian "city lament" are evident in the book, such as mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity; others "parallel the funeral dirge in which the bereaved bewails... and... addresses the [dead]". The tone is bleak: God does not speak, the degree of suffering is presented as overwhelming, and expectations of future redemption are minimal. Nonetheless, the author repeatedly makes clear that the city, and even the author himself, have profusely sinned against God, justifying God's wrath. In doing so, the author does not blame God but rather presents God as righteous, just, and sometimes even merciful.
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